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Past Programs
Special Event: Bridge
Crossings
February 7 and May 16, 2010
3:30 – 5:30 pm
Conference: Listening
to Earth/Listening to Psyche
April 17, 2010 9:30 am – 5
pm
- Jerome Bernstein, Patricia
Damery, Johnson Dennison, Maria
Chiaia, Naomi Lowinsky, Suzanne
Wagner
Location: Unitarian Church
1187 Franklin Street San
Francisco
Conference: Jung's Red
Book
June 4-6, 2010
- John Beebe, Joseph Cambray,
Antoine Faivre, Ulrich Hoerni
George Hogenson, Tom Kirsch,
Christine Maillard, Bhu-Yong Rhi,
Susan Thackrey
Location: Hotel Kabuki 1625 Post
Street San Francisco
Honoring Your
Difference - Paul Watsky
Sunday, March 21, 2010
1 – 5 pm
Homer's
Iliad…and Ours - Sam
Naifeh
Saturday, April 24, 20109:30 am
– 1:30 pm
Jung Embodied
- Tina Stromsted
Saturday, May 1, 2010 9:30 am –
4:30 pm
Firehouse at Fort Mason Center,
SF
On Addiction
- Gail Grynbaum
Saturday, May 8, 2010 9:30
am – 1:30 pm
The Case of
'In Treatment'
Saturday, June 26, 2010 9 am – 4
pm
- Lynn Franco, Sam Kimbles, Yael
Moses, Gavriel Moses, Sarah
Treem
Location: Nestrick Room Dwinelle
Hall 142 U. C Berkeley
Listening
Between the Lines - Ellen
Siegelman
Saturday March 20, April 3 and
April 10, 2010 10:30 am –
12:30 pm
####
Detailed
Program Descriptions
Special Event: Bridge
Crossings
A Sunday Poetry Salon
3:30 – 5:30 pm
We will offer an enjoyable
afternoon through the poems and
conversations of two poets who
will address a common theme.
Music and visual images will
also accompany these readings.
The impetus for these
conversations arises from the
notion that poetry is a
"crossing" over varying psychic
territories that touch our
lives, our practices, and our
humanity with both a feeling of
recognition
and surprise.
Each event will conclude with
wine, cheese, and informal
conversation.
FEBRUARY 7, 2010
"Soul's Tongue" with poets,
Naomi Ruth Lowinsky and Forrest
Hamer. Cellist Chris Evan will
provide musical accompaniment.
The poet and the analyst share
the medium of language; both
engage in the work of
translation—from image, affect
and memory into words.
Does soul speak to each in the
same tongue?
If the poet is also an analyst,
does one discipline support the
other? Or are they conflicting
practices?
A Freudian and a Jungian, both
analysts, both poets, will read
from their work and reflect on
these questions.
Forrest Hamer is a
widely published poet. He is the
winner of the Beatrice Hawley
award for his collection Call
and Response and the Northern
California Book Award for his
collection Middle Ear. His most
recent book of poems is called
Rift. Poems of his have been
published in "The Best American
Poetry." Forrest Hamer also
works as an analyst and comes
from the psychoanalytic
tradition.
Naomi Ruth Lowinsky
has published her work in many
literary magazines. Her poetry
collections are red clay is
talking and crimes of the
dreamer. Her memoir on
creativity, The Sister from
Below: When the Muse Gets Her
Way, was recently published.
Naomi also works as an analyst
and comes from the Jungian
tradition.
Chris Evans has played
classical music in the Bay Area
and France. She has played in
the orchestras at San Francisco
State, UC Davis, and UC
Berkeley. Lately she has become
interested in improvisation and
composition.
MAY 16, 2010
"Arabic-Spanish-English: The
Life of the Lyric Poem" poets
Susan Thackrey and Rick London;
with D. Steven Nouriani
Susan Thackrey will read from
her manuscript Andalusia, a
cycle of original poems that
arose spontaneously in her
reading of some Arabic-Andalusian
poems, written from the 8th to
the 13th century, which were
translated into Spanish at the
beginning of the last century.
These poems stand at the
beginning of the Western lyric
tradition.
Rick London will read from his
translations of the renowned
Palestinian poet Mamoud Darwish,
and those of the contemporary
Peruvian poet Adan.
They will be joined by Steven
Nouriani, candidate at the Jung
Institute, who will read some of
the poems in Arabic, and by Lynn
Alicia Franco, who will read
selections in Spanish.
Susan Thackrey has
published in many magazines. Her
books are Empty Gate and George
Oppen: A Radical Practice. She
is a Jungian analyst in San
Francisco.
Rick London's
publications include Dreaming
Close By; Abjections: A Suite;
and The Materialist. He is
co-translator (with Omnia Amin)
of Now, As You Awaken, by
Mahmoud Darwish; The Novel, by
Nawal El Saadawi; and Rain
Inside: Selected Poems by
Ibrahim Nasrallah. He lives and
works in San Francisco.
####
CONFERENCE:
Listening to Earth /
Listening to Psyche:-
Old and New
Pathways to Healing Our
Relationship to the Earth
Saturday April 17, 2010 9:30 am
- 5 pm
To celebrate Earth Day 2010 we
have invited presenters from
near and far to reflect on a
growing awareness of a critical
imbalance in the relationship
between human beings and the
Earth. This can be addressed as
a psychological and spiritual
problem as well as a physical,
and cultural behavior problem.
The crisis that all forms of
life on Earth are now facing is
becoming clearer as solid
scientific evidence of the
destructive effects of global
warming mounts. We are slowly
facing the fact that we human
beings have created this crisis
through a complex set of
unconscious compulsions. To name
just a few: our tendency toward
overpopulation, our dependence
on polluting industrial
techniques to fuel our modern
technologies and our abuse of
the earth in extreme
agricultural practices which do
not replenish the soil but leave
it arid and create barren
deserts. Much of this behavior
is based on an attitude that
human beings are at the top of
an evolutionary ladder and can
ignore the needs of other
species and living systems. Our
air and water, our food supply
and rain forests upon which so
much of life depends are being
destroyed or polluted beyond
simple repair.
Psychotherapists of all schools
hear about the stresses of
modern life and prominent among
these are worries that the
future for our children is
bleak, because the environmental
degradation of the planet is not
being checked. Weighing heavily
on the hearts, minds and souls
of many is the awesome tendency
in all of us to deny our
destructive practices and
continue to avoid making the
changes needed.
This conference will make an
effort to address the question:
How does the creative and
healing aspect of the collective
unconscious react to this crisis
of life?
Those who cultivate a conscious
relationship to the depths of
the psyche have an opening to
the wisdom of ancient peoples of
the earth, as well as to
innovative visions and images
emerging in dreams, intuitions
and other psychological
experiences that point to a new
spiritual perspective on our
interdependence with the mystery
of living systems that make up
the earth. These experiences
give us hope that some
intelligence deep in the psyche
supports and stimulates a waking
up and a healing of our
connection to the precious
resources and fellow beings that
make up the totality of life on
earth.
From different vantage points,
the presenters at this
conference will offer
experiences
from clinical practice, new
theoretical perspectives,
ancient sacred ritual and poetry
which illuminate these issues
and open up an appreciation of
how voices in the psyche call
out to us for change. It is
hoped that participants will be
stimulated to listen more
carefully and fully to the
messages coming from the psyche
and from elements of earth
itself to heal our broken
connection to Nature within us
and without.
CONFERENCE PAPERS:
Explorations of Borderland
Consciousness
Presented by: Jerome Bernstein
Jerome S. Bernstein's theory of
Borderland consciousness holds
that the collective
unconscious is bringing about a
compensatory reconnection of our
culture and our psyche to Nature
in an attempt to heal our
relationship with the Earth.
Even today in the Age of Global
Warming as we increasingly are
being forced to recognize that
our survival hinges on healing
our relationship to the Earth,
we still approach that
responsibility with an attitude
of arrogance and dominion – as
if it were we alone who shall
heal the Earth through our
science and technology. However
indispensable science and
technology may be in this
healing process, a new kind of
consciousness is needed that can
learn to live in reciprocal
relationship to the Earth – a
relationship based on humility
and respect. We need a
consciousness that can embrace
the idea that the Earth has its
own wisdom about its own healing
and that we must be in dialogue
with the Earth and learn to
listen in a new way.
Indigenous cultures have long
known these truths and practice
them through their rituals and
healing ceremonies. We are drawn
to indigenous wisdom and
practices because we have much
we need to learn from them.
Jerome Bernstein believes that
Carl Jung's theories provide a
conceptual and psychic bridge
between the Euro-American and
indigenous psyche. He has worked
in collaboration with a
traditional Navajo medicine man
for over 15 years to heal the
wounds of individuals and groups
and our species as a whole in
its dissociated and suicidal
relationship to the Earth. As
Johnson Dennison, traditional
Navajo medicine man puts it,
"Balancing the individual
balances the world."
Our culture's damage to the
earth is not without individual
and collective consequences. As
one individual with
environmental illness puts it,
"We cannot keep believing that
only water, land, plants and
animals are affected by
pollution and destruction of the
land...Those of us who are sick
are the first of many to voice
earths pain."
Jerome Bernstein will discuss
his concept of Borderland
consciousness and the Borderland
personality as an adaptive
evolutionary response to the
threat to the survival of our
species.
Jerome S. Bernstein,
MAPC, NCPsyA, trained as a
Clinical Psychologist and is
currently a Jungian Analyst in
private practice in Santa Fe,
NM. He was the founding
President of the Jung Institute
of Greater Washington, D.C., and
Past President of the Jung
Institute of New Mexico, where
he is a member of the teaching
faculty. He is the author of
Living in the Borderland, Power
and Politics, and Co-Editor of
C.G. Jung and the Sioux
Traditions, as well as numerous
articles on international
conflict, shadow dynamics, and
various clinical topics. He
has had a thirty-five year
relationship with Navajo and
Hopi Indian cultures and for the
past 14 years has been working
with a Navajo medicine man in a
collaborative clinical model.
Balancing Navajo (Diné)
Ceremonies with Western
Medicine: Introducing Nature and
the Spirit of the Holy People
Presented by Johnson Dennison
When Johnson Dennison began
his apprenticeship as a
traditional Navajo (Diné)
medicine man, his uncle, a
highly esteemed medicine man and
elder, gave Mr. Dennison
specific dispensation to perform
ceremonies for non-native
patients. It was as if he was
anticipating the spiritually
beleaguered circumstances in
which western culture finds
itself today
On this celebration of Earth
Day, Mr. Dennison will discuss
the Navajo perspective
on the meaning of healing our
relationship with the earth. He
will also discuss Navajo
Traditional Medicine, and
balancing Diné Ceremonies with
Western Medicine, specifically
focusing on the Navajo concept
of Hózhó, loosely translated as,
"Beauty" and "Harmony" through
the restoration of psychic
balance. Hózhó is at the core of
all Navajo healing ceremonies.
Mr. Dennison has been addressing
the complexities of western and
Navajo cultural communication
and health treatment for over 25
years. In this capacity he has
trained and oriented western
physicians and other health care
personnel as well as
psychiatrists, counselors and
social workers, in Navajo
cultural perspectives so that
they might better understand and
relate to the patient population
on the reservation. He has
likewise been the project
director of a grant program from
the Indian Health Service to
translate and train Navajo
medicine men and women in an
understanding of diabetes from
the perspective of western
medicine. And he has brought
about an interface between
western and traditional Navajo
medicine by encouraging Navajos
seeking treatment to explore
both western and traditional
treatment simultaneously,
including bringing in
traditional medicine men to
perform ceremonies for
in-patients in the hospital.
Johnson Dennison is
the Coordinator of the Office of
Native Medicine at the Chinle
Arizona Comprehensive Health
Care Facility. He has thirty
years of experience in
education, with an M.A. in
Education Administration from
the University of New Mexico.
Friends and colleagues for 17
years, Jerome Bernstein and
Johnson Dennison will dialogue
on differences between western
and Navajo healing approaches.
They will explore ways in which
some aspects of Navajo healing
approaches might be adapted into
western clinical models and will
discuss their collaborative
clinical model wherein Mr.
Dennison has performed Navajo
ceremonies for non-native
clients.
Gaia Speaks and the Gods
Enter
Presented by: Maria Ellen Chiaia
Out of primordial chaos
Gaia, our Mother Earth created
herself. From her fertile womb
all life and all the gods
emerged and unto Mother Earth
all must return. Through the
global consciousness of Mother
Gaia, all living things on this
planet interact with their
environment to ensure harmony
and balance.
The voice of our Mother comes to
us through images from dreams,
art, inner stories and sandplay.
If we listen she speaks through
the spirit of the trees, rocks,
animals and the elements,
offering sacred wisdom from the
gods. Through these messages
from the earth and all that is
of her, we may find our place in
the universe. Beyond our
aloneness and suffering she
reveals the beauty, the
mysteries and interconnectedness
of life.
Emerging from the depths of our
collective unconscious, Mother
earth provides the psyche with
material for healing and
transformation. From clinical
vignettes of work with children
and adults Dr. Chiaia will show
images from dreams, art, and
sandplay, which tell stories of
the gods of nature entering,
speaking and guiding.
Maria Ellen Chiaia, PhD. is a
Jungian Analyst in private
practice in Berkeley and Marin
and works with adults, children
and adolescents and is an
individual and group consultant
on the practice of Jungian
psychoanalytic psychotherapy and
analysis. She is a teaching
member of the International
Society for Sandplay Therapy
.She is co-author of Sandplay in
Three Voices: Images,
Relationship, the Numinous and
has authored many articles and
book chapters. She serves on the
board of both the International
(ISST) and National society (STA)
of Sandplay Therapy and is a
past president of STA.
Invoking the Divine in Psyche
and Matter: Analytical
Psychology and Biodynamic
Agriculture
Presented by: Patricia Damery
"We are not lacking in the
dynamic forces needed to create
the future," Thomas Berry
asserted. "We live immersed in a
sea of energy beyond all
comprehension.But this energy,
in an ultimate sense, is ours
not by domination but by
invocation."
Carl Jung approached the human
psyche through invocation and
active imagination, an approach
similar to that of Rudolf
Steiner's to the earth through
Biodynamic agriculture. Both men
were deeply influenced by the
scientific work and poetry of
Wolfgang von Goethe. In this
talk some of Goethe's basic
principles necessary for the
kind of consciousness which
apprehends these "dynamic forces
needed to create the future,"
will be presented, a
consciousness that is at the
heart of participatory science,
and an experience of
transcendence. Examples from
analytical practice and farming
will be cited and the biodynamic
ritual of "stirring" described,
which is at once a "setting of
intention" and a prayer. Through
this consciousness we are
distinct and we are at one with
creation, an individuating
experience.
Growing up in small Midwestern
farming community, presenter
Patricia Damery witnessed the
demise of the family farm
through the aggressive forces of
agribusiness, and, like most of
her generation, left. Coming
full circle, she returned to the
land and farming when she
married her husband Donald and
joined him on his ranch. Her
work with the psyche and the
earth emphasizes feminine-based
practice.
Patricia Damery, MA,
is an analyst member of the C.G.
Jung Institute of San Francisco
and practices in Napa. With her
husband Donald, she has also
farmed biodynamically for ten
years. Her forthcoming
book Farming Soul: A Tale of
Initiation is to be published by
Fisher King Press in the spring
2010. Her articles and poetry
have appeared in the San
Francisco Library Journal; Jung
Journal; Psychological
Perspectives, and Biodynamics:
Working for Social Change
Through Agriculture.
Because the Mountain is My
Companion:Poetry of the Natural
World
Presented by: Naomi Ruth
Lowinsky
Poetry's roots are shamanic.
There are poets of the natural
world who return us to a realm
in which earth, stone, tree are
alive, luminous with divinity, a
realm in which animals are our
companions, our gods, our
teachers. So are mountains.
There are poems which can alter
our consciousness—opening our
senses to the experience of the
sacred, and to the wildness
within us.
Dr. Lowinsky will read some
poems that evoke these deep,
essential experiences of the "unus
mundus"—feeling part of
everything that is—some of her
own and some by poets she loves:
Wendell Berry, Patiann Rogers
and Gary Snyder.
Naomi Ruth Lowinsky, PhD, is
an analyst member of the C. G.
Jung Institute of San Francisco.
She is the recent recipient of
the Obama Millennium Poetry
Prize, awarded for "Madelyn
Dunham, Passing On." Her most
recent publication, The Sister
From Below: When the Muse Gets
Her Way has recently been
published by Fisher King Press.
She has had poetry published in
many literary magazines and
anthologies in addition to her
two poetry collections, red clay
is talking and crimes of the
dreamer.
Saturday April 17, 2010 9:30 am
- 5 pm
$125
CE Credit: $15 CE Hours: 6
Approved for MD, PhD, MFT, LCSW,
RN
Location: Unitarian Church 1187
Franklin St SF 94109
####
CONFERENCE:
Jung's Red Book:
A Conference
June 4 - 6, 2010
Hotel Kabuki, San Francisco
One of the most carefully
guarded Jungian books, C.G.
Jung's Red Book, has just been
unveiled to the world. This
highly anticipated volume
contains the record of his most
personal journey, a journey that
brought him to the confluence of
brilliance and insanity. With
painstaking detail, numerous
paintings, images, dialogues and
reflections were recorded that
were part of his personal
archetypal world.
The Red Book is divided into two
parts. Liber Primus with 11
chapters, and Liber Secundus
with 21 chapters. In these
chapters the reader encounters
figures and situations which
later appear in Jung's lectures
and writings: the splitting of
the spirit, the death of the
hero Siegfried, the conflict
between the white snake and the
black snake; and, in a third
book entitled Scrutinies the
reader will find Jung's
extensive dialogue with
Philemon, the Wise Old Man.
In 1959 Jung Wrote: "I have
worked on this book for 16
years. Encountering Alchemy in
1930 took me away from it. …
Then the content of this book
found its way into reality. I
could no longer work on it."
In addition to the text, which
is in medieval calligraphy,
there are fifty-three paintings
and numerous drawings which Jung
did during this time. The text
has been translated into English
with 250 footnotes which are
most informative. The editor,
Sonu Shamdasani has also written
an extensive introduction which
gives a context for the Red Book
in Jung's overall work. Jung
himself was ambivalent about
whether to publish the Red Book
because he thought it would hurt
his reputation as a scientist.
With the encouragement of its
editor, Sonu Shamdasani, and the
support of the Jung family, we
are now privileged to view
Jung's experiment into the
unconscious.
The conference brings together
outstanding scholars in related
fields along with prominent
Jungian analysts to speak about
the meaning of the Red Book for
the contemporary individual,
Modern Man in Search of a Soul,
an apt title.
CONFERENCE PRESENTATIONS
(in alphabetical order)
John Beebe:
The Red Book as a work of
literature
John Beebe, MD, analyst member
and past president of the C. G.
Jung Institute of San Francisco;
founding editor of The San
Francisco Jung Institute Library
Journal (now Jung Journal:
Culture and Psyche); first
American co-editor of the
Journal of Analytical
Psychology; author of Integrity
in Depth; co-author (with
Virginia Apperson) of The
Presence of the Feminine in
Film, (with C. Peter Rosenbaum)
of Psychiatric Treatment: Crisis
Clinic and Consultation; editor
of C. G. Jung's Aspects of the
Masculine, of Terror, Violence
and the Impulse to Destroy, and
of Money, Food, Drink, Fashion
and Analytic Training.
Joe Cambray:
The meaning and relevance of the
Red Book for modern-day
Jungians.
Joseph Cambray, PhD,
President-elect of the
International Association for
Analytical Psychology; Faculty
member Center for Psychoanalytic
Studies, Harvard Medical School;
analyst member of the New
England Society of Jungian
Analysts and the Jungian
Psychoanalytic Association of
New York; Consulting Editor,
Journal of Analytical
Psychology; author,
Synchronicity: Nature & Psyche
in an Interconnected Universe;
co-editor with Linda Carter,
Analytical Psychology:
Contemporary Perspectives in
Jungian Analysis.
Antoine Faivre:
The Red Book in context of the
Western tradition of "finding
one's soul."
Antoine Faivre, Professor
Emeritus, co-holder of the chair
'History of Western esoteric
currents in modern and
contemporary Europe' (at the
École Pratique des Hautes Études,
Religious Studies Department,
Sorbonne), is the author of
several books devoted to that
domain (among which Access to
Western Esotericism; Theosophy,
Imagination, Tradition; and The
Golden Fleece and Alchemy, which
were published at State
University of New York Press).
Co-editor of Aries. The Journal
for the Study of Esotericism, of
Dictionary of Gnosis and Western
Esotericism (both at E.J. Brill
Academic Publishers) and of
several conference Proceedings.
In 1980 he took the initiative
to create (at Albin Michel
Publishers, Paris) a series
devoted to the edition of works
by C. G. Jung which had not been
hitherto translated into French.
Until 1985 he thus edited four
major ones and essays. He is
Honorary Member of the IAAP.
George Hogenson:
On Jung's effort to encompass
both a modern scientific view
and a medieval spiritual view
within a single system of
psychology.
George B. Hogenson, PhD, is
an analyst member of the Chicago
Society of Jungian Analysts,
immediate past president of the
C. G. Jung Institute of Chicago
and a member of the editorial
board of the Journal of
Analytical Psychology. He holds
the Ph.D. in philosophy from
Yale University, and has also
studied at St. Olaf Collage, the
University of Chicago, and Kyoto
University (Japan). He is the
author of Jung's Struggle with
Freud, and has published
numerous papers and book
chapters on Jung and Analytical
Psychology.
His major research interests
involve the application of
complex dynamic systems theory
to the interpretation of Jung's
system of psychology, and the
relationship of Jung's theories
to the major religious and
mystical traditions.
Ulrich Hoerni:
How the Red Book came to be
published.
Ulrich Hoerni is a grandson
of C. G. Jung. He is the head of
the Foundation of the Works of
C. G. Jung located in Zurich.
Christine Maillard:
The multicultural sources of
Jung's inspiration with special
focus on the relationship of the
Red Book to his Seven Sermons to
the Dead.
Christine Maillard, Docteur ès
Lettres, is professor for German
culture and Literature at
Université de Strasbourg,
France, where she is also head
of the interdisciplinary
research institution Maison
Interuniversitaire des Sciences
de l'Homme-Alsace. Her doctoral
dissertation on C. G. Jung's
Septem Sermones ad Mortuos (Les
Sept Sermons aux Morts de Carl
Gustav Jung) was published in
1993 at Presses Universitaires
de Nancy. She also published
about 20 contributions on
C.G.Jung's work in various
journals.
Her other major research topics
concern the relationship between
European and Asiatic culture (L'Inde
vue d'Europe. Histoire d'une
rencontre 1750-1950, Paris
2008). She is honorary member of
IAAP.
Bou-Young Rhi:
How the Red Book helps make Jung
more understandable to the
people in the traditions of
Asia.
Bou-Yong Rhi, MD, is an
analyst member of Korean
Association of Jungian Analysts
(KAJA) and director of C.G. Jung
Institute of Korea. Prof.
emeritus, Seoul National
University Hospital where he has
served as professor of
psychiatry and psychotherapy for
28 years. Diplomate of C.G. Jung
Institute Zürich (1966).
Lectured on the Psychology of
Shamanism at C.G. Jung Institute
Zürich (1966-1967) and at the
Union Theological Seminary, New
York (1995). Founded the Korean
Study Group for Analytical
Psychology (1978). Published
among others: Three volumes of
Studies of Analytical
Psychology; Suffering and
Healing in Korean Shamanism (in
press), numerous articles in
Jungian field on the Korean
folklore, traditional eastern
thoughts.
Susan Thackrey:
Jung's artwork in the Red Book
qua art.
Susan Thackrey, PhD, is an
analyst member of the C.G.
Institute of San Francisco, with
special interests in the mytho-poetic,
creativity, and art and
literature. She holds degrees in
history, philosophy, and English
literature as well as in
psychology. She was a founding
partner in Thackrey and
Robertson Gallery, where she was
active for many years; among
other projects writing the
catalogue for the first West
Coast exhibition of William
Blake's illustrations for the
Book of Job. A widely published
poet, her books are Empty Gate
and George Oppen: A Radical
Practice. Recently she was a
keynote speaker and reader at
SUNY Buffalo's Centennial
Conference on Oppen, and opening
plenary speaker at the Art and
Psyche Conference. She has a
private practice in San
Francisco.
Tom Kirsch:
Conference emcee and commentator
Tom Kirsch, MD, is an analyst
member of CG Jung Institute of
San Francisco. Past President
of the CG Jung Institute of San
Francisco, Past President of the
International Association for
Analytical Psychology, author of
The Jungians and co-editor of a
Jungian Section in two
Psychoanalytic Dictionaries as
well as the book Initiation: The
Reality of an Archetype. He is
in private practice in Palo
Alto.
Conference Coordinators: Tom
Kirsch and Baruch Gould
Friday June 4, 2010 7:00 – 9:00
pm
Saturday June 5, 2010 9:30 am –
5 pm
Sunday June 6, 2010 9:30 am –
12:30 pm
$250
CE Credit: $15
CE Hours: 10
Approved for: MD, PhD, MFT, LCSW,
and RN
^ top
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Honoring Your Difference: A
Seminar For Creative Artists
Sunday March 21, 2010 1-5 pm
Creative artists stand apart
from the dominant goals of U.S.
culture, which, as Stanley
Kunitz says, "are money and
power." But our economic
circumstances require most of us
to reach an accommodation with
that culture, by diverting time
and energy so we can meet our
material needs. Our love for and
responsibility to others also
tends to compete for resources
that we could direct towards art
making. How then do we balance
these demands with the need to
remain open to the source of art
within our own psyches, and
husband the resources that
enable us to wrestle patiently
with our chosen media?
This seminar will begin with an
overview by the presenter of the
psychological factors that
hinder and facilitate art
making, and of the behavioral
components of blocks and their
resolutions. This will be
followed by small-group
discussions of the participant's
individual situations, during
which the
presenter will circulate among
the groups. The afternoon will
conclude with a plenary
discussion in which participants
can ask questions and share
their personal coping
strategies.
In the Saturday, November 7,
2009 New York Times Dwight
Garner, editor at The New York
Times Book Review, cited Paul
Watsky's "terrific poem
'Cumbersome,' about a crawfish
that escapes from his son's
bedroom aquarium and creeps down
some stairs, as one of the best
entries" in the literary
magazine The Pinch, published by
the University of Memphis.
Paul Watsky, PhD, is an
analyst member of the C. G. Jung
Institute of San Francisco. He
has written two poetry
chapbooks, "More Questions Than
Answers" and "Sea Side",
co-translated with Emiko
Miyashita Santoka, and is
awaiting the March publication
by Fisher King Press of a
collection of poems, Telling The
Difference. Among the journals
where his work has appeared are
Cave Wall, Poetry Flash, The
Cream City Review, onthebus,
Asheville Poetry Review, and The
Pinch. He has a private practice
in San Francisco, specializing
in issues related to personal
identity and to creativity in
the arts and sciences.
Sunday March 21, 2010
1-5 pm
$100
CE Credit: $15
CE Hours: 4
Approved for: MD, PhD, MFT, LCSW,
and RN
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Homer's
Iliad…and Ours
Saturday April 24, 2010 9:30 am
– 1:30 pm
Western literature's stunning
epic poem Iliad begins with "the
rage of Achilles, Peleus' son".
His violent collision with
cultural values of Achaean
warriors creates in Achilles a
desire for personal life.
Consequently, Achilles
transforms from great heroic
warrior into something
far more recognizably human.
Homer depicts emergence of
consciousness from the abyss of
war. In the end Homer's audience
experiences the grief war
brings. Some sources surmise
that the name of Achilles refers
to grief of warriors or the
grief of a people. With Homer's
artful storytelling, those
beholding this mythic
masterpiece might contact the
deep questioning in this story
of one of the earliest
east-west wars, wars which
continue to the present day.
This workshop follows the
emotional flow of the Iliad
mediated at the imaginal level
by interactions of gods with
mortals. With dramatic readings
of key passages from the Iliad,
Sam Naifeh and Baruch Gould will
initiate a dialogue, which
everyone will be encouraged to
enter as we explore together
what the Iliad says to us in the
midst of our individual and
collective lives. We feel that
Homer provides an early example
of how art forms psychological
understanding rather than the
other way round. We want to
share in Homeric visions that
have moved generations to love
this epic poem. We hope the
seminar participation invokes
the muses to sing to us anew of
this ancient but ever-new story.
Sam Naifeh, MD, is an analyst
member of the C. G. Jung
Institute of San Francisco. He
teaches regularly in the
Institute's Training Program as
well as in the Public Programs.
He has a private practice in San
Mateo and San Francisco.
Saturday April 24, 2010 9:30 am
– 1:30 pm
$100
CE Credit: $15
CE Hours: 4
Approved for: MD, PhD, MFT, LCSW,
and RN
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Jung
Embodied: Authentic Movement &
Dreaming as Pathways toward the
Self
Saturday May 1, 2010 9:30 am –
4:30 pm
Firehouse at Fort Mason Center
Fort Mason
"The symbols of the self
arise in the depths of the
body."
- C.G. Jung
"In the deepest sense, we all
dream not of ourselves,
but out of what lies between us
and the other."
- C.G. Jung
Our bodies and dreams may be our
closest links to the
unconscious, expressing the
soul's longing through image,
breath, gesture, the rhythm of
our step, and the music of our
speech. Movement that emerges
from a genuine source within us,
when made conscious and
integrated into lived
experience, is by its very
nature transformative. Attending
to the body allows the
individual to more fully access
the affects and energies
expressed through the textures,
imagery and unfolding action of
the dream. Here, body and
psyche can begin to work
together. Gestures emerge that
can guide us toward where our
life energy is directing us.
Recent advances in developmental
neuroscience point to the right
brain's receptivity to nonverbal
elements such as facial
expression, voice tone,
movement, affect, music, imagery
and the play of symbols in
dreams and poetry. From our
earliest beginnings, empathic
relating by the other is an
essential component in the
formation of the self. Affective
mirroring and embodied presence
provide a
foundation for the development
of consciousness in the cells,
and a sense of well being and
belonging in the world.
Sensitivity to the body can
allow clinicians to attend to
this language as it arises in
our clients, and in ourselves,
hearing the soul's call and
working with the obstacles to
its fulfillment.
Rooted in C.G. Jung's active
imagination approach, 'authentic
movement' introduces the person
to the inner world of body
sensation, feelings, and images
as movement helps them build a
bridge between body and psyche.
Participants may explore
essential elements in the dream
through a safe, inner-directed
process, in the presence of a
witness. As the witness watches
the mover's dream unfold, the
witness also pays attention to
the dream's impact on his/her
own body and feelings (somatic
countertransference).
Elements from this practice may
enhance your clinical practice
by providing an increased sense
of comfort with and appreciation
for your own bodily wisdom and
feeling responses. Expanded ways
of seeing and enhanced awareness
of the somatic foundations of
the intersubjective relationship
can deepen empathy and
effectiveness in working with
others, while providing avenues
for self care and
renewal.
Early shamans and traditional
peoples from many cultures
respected dreams as oracles.
Ancient Greeks made pilgrimages
to Aesclepian temples where
dreams were incubated to assist
in the diagnosis and treatment
of physical and soul illnesses.
Today, Authentic Movement and
body-
sensitive psychotherapy/analysis
can provide a temenos where
dreams may be further explored
through movement that springs
from an inner source.
This daylong experiential
workshop will integrate theory
and direct experience, inviting
participants to engage the
wisdom of their dreams through
embodied exploration. Through
respectful inner listening,
moving, witnessing, drawing,
writing and discussion we will
support the unfolding of a
source that informs the self,
relationship, and the natural
world. No experience in dance is
necessary - only curiosity,
respect, and a bit of courage to
open to the unknown.
Tina Stromsted, PhD, is an
analyst member of the C. G. Jung
Institute of San Francisco, in
private practice. Past
co-founder and faculty member of
the Authentic Movement
Institute, she teaches
internationally, and in the
Somatic Psychology Doctoral
Program at the Santa Barbara
Graduate Institute, the
California Institute of Integral
Studies, and with Marion Woodman
and her team in BodySoul Rhythms
leadership trainings. With three
decades of clinical experience,
her numerous articles and book
chapters explore the integration
of body, mind, psyche and soul
in clinical work.
www.AuthenticMovement-BodySoul.com
Saturday May 1, 2010 9:30
am – 4:30 pm
Firehouse at Fort Mason Center
Fort Mason
$125
CE Credit: $15
CE Hours: 6
Approved for: MD, PhD, MFT, LCSW,
and RN
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On
Addiction
Saturday May 8, 2010 9:30
am – 1:30 pm
A preference for fantasy is
the core problem
of addiction. –Donald
Kalsched
Illness or addiction can be
the pathway to the
feminine side of God.
–Marion Woodman
In the early 1930's C.G. Jung
worked with Rowland H, one of
the alcoholics whose sobriety
helped lead to the creation of
Alcoholics Anonymous in 1935.
Under Jung's care for a year in
Switzerland, Rowland was able to
stay sober. However, upon his
return to the United States he
got drunk. He returned to
Switzerland and Dr. Jung
counseled that the only hope was
to "become the subject of a
spiritual or religious
experience" which might motivate
him when nothing else could.
Bill Wilson, the cofounder of
AA, and Jung exchanged letters
about this event many years
later in 1961. Jung wrote in his
letter that it was no accident
that alcohol is also called
"spirits" and said that the
alcoholic's thirst for alcohol
is equivalent to the soul's
thirst for "the union with God."
He wrote, "Alcohol in Latin is
spiritus, and you use the same
word for the highest religious
experience as well as the most
depraving poison. The helpful
formula therefore is: spiritus
contra spiritum."
The notion that a spiritual or
transcendent experience is
necessary for recovery from
addiction to a substance
(alcohol, drugs, food) or
compulsive behavior (gambling,
dysfunctional relations, sex
addition etc.) is present in
both Jungian psychology and the
Twelve Step programs.
In this Saturday morning
program, we will view addiction
as a separation between the mind
and the body and how healing
must occur in both daily life
and archetypal realms. We begin
with video footage of Wilson and
Jung, a discussion their 1961
correspondence and highlight the
archetypal foundations
of addiction and recovery. We
will use the approaches of
Marion Woodman and Donald
Kalsched as the lens with which
to view the treatment of
addiction, where major trauma
and dissociation are often
present.
Gail A. Grynbaum, RN, PhD, is
a member analyst in the C.G.
Jung Institute and has
specialized in the treatment of
addiction, eating disorders and
trauma over 25 years. She is on
the Board of the Marion Woodman
Foundation and Stepping Stone
Rehabilitation Services for
Women in San Francisco. In 2000,
Grynbaum published an archetypal
analysis of the Harry Potters
novels in the SF Jung Library
Journal.
Saturday May 8, 2010 9:30 am –
1:30 pm
$100
CE Credit: $15
CE Hours: 4
Approved for: MD, PhD, MFT, LCSW,
and RN
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The
Case of "In Treatment": Is
What We See What We Get?
Cultural Complex, TV Drama, and
the Unconscious
Saturday June 26, 2010
9:00 am - 4:00 pm
Nestrick Room, Dwinelle Hall,
142 University of California
Berkeley
Presenters:
Lynn Alicia Franco, MSW, LCSW,
Jungian Analyst
Yael Moses, MS, MFT,
Psychotherapist
Sam Kimbles, PhD, Jungian
Analyst
Sarah Treem, MA. Playwright &
Screenwriter
Gavriel Moses PhD, Professor of
Film Studies, UCB.
The daylong seminar will be
presented in two parts: a
morning session open to the
general public and an afternoon
session, which is clinically
oriented for the professional
community. (Afternoon
participants will be asked to
attend both morning and
afternoon sessions).
This seminar as a whole will
explore the concept of "cultural
complexes," their manifestations
and healing potentials in the
psychotherapy and analysis of an
individual. We will illustrate
this by using parallel segments
of the Israeli and American
versions of the TV show, "In
Treatment." The program will be
shown and analyzed as backdrop
for exploring the vicissitudes
of what the characters (patient
and therapist) reveal about
their cultural identity and
cultural complexes. We will look
at the interstices and overlaps
between two national cultures,
as they have been depicted in
the TV series through the
cultural identity and complexes
of one character, an air force
pilot in the Israeli version and
an African-American pilot in the
American version. Based on the
unfolding treatment of this
character we will look
at the intergenerational
transmission of group traumas.
We will also examine the culture
differences in the Israeli and
American depiction of treatment.
Morning Session: After a
brief presentation from Sam
Kimbles describing the notion of
"culture identity and cultural
complex," we will view two
segments, back to back, of the
American and Israeli series of
"In Treatment." Yael Moses and
Sam Kimble, as therapists, will
look at how the pilot's
unfolding narrative is depicted
in two different cultures and
how well the cultural complexes
of one is translated to another.
Sarah Treem, one of the
translators of the HBO version
of the program and a writer for
the American third season, will
address the experience of
translating theme, language, and
character. Gavriel Moses, as an
analyst of dramatic structure,
will address the integrity and
rules of dramatic structure and
their compatibility with those
of the therapeutic narrative,
and what tensions
are created by juxtaposing the
two. Relevant highlights of an
interview with Hagai Levy will
be presented as part of these
presentations.
A panel discussion, with the
morning's presenters (Sam, Yael,
Sara, and Gavriel, moderated by
Lynn,) along with audience's
participation, will focus on how
the individual character and his
therapeutic hour illustrates
psychological and cultural
issues which take us from the
individual instance to the
familial and to the cultural
level of the complex. Our
exploration will include an
examination of our own cultural
complexes as we viewed the
films.
Afternoon Session:
(clinically oriented for the
professional community)
We will focus on how identity
and cultural complexes are
experienced and worked with in
the therapeutic container.
A filmed interview by Yael Moses
with Hagai Levi, creator,
producer, and director of the
Israeli version of the series
"In Treatment", will be
presented.
Sam Kimbles and Yael Moses will
each present papers regarding
how they view and work with the
perspective of cultural
complexes using clinical
examples from their clinical
practice.
We will ask the audience and
ourselves as therapist, (with
the use of clinical examples,
when possible) how we might help
consciousness develop and how
healing might occur in
treatment. We will explore how
cultural identity becomes a
"cultural complex" and how
trauma and its transmission
intergenerationally may embed in
an individual psyche as a
cultural complex and becomes
conscious in the therapeutic
relationship.
Lynn Alicia Franco,
MSW, LCSW, is an analyst member
of the C.G. Jung Institute of
San Francisco, in private
practice in Berkeley,
California. Her practice is
conducted bi-lingually (Spanish
and English) in keeping with her
bi-cultural Latin and Jewish
heritage. She has long been
interested in issues of cultural
identity and psychology and is
presently leads seminars in this
subject at the Psychotherapy
Institute in Berkeley. Lynn is
also a sculptor. Her
cross-cultural passions are
visually represented in her
varied textured creation made of
ceramic-wood-metal sculptures.
Yael Moses is a
licensed psychotherapist who
works with adults, couples and
children. She also works as
mediator for the resolution of
family disputes. During her
college studies in Israel, Yael
started her work with immigrants
from Europe, North Africa and
Asia, paying special attention
to their cultural issues and
continues to work on issues of
'culture shock and
acculturation' with immigrants
in the US. She is also a
consultant for the Supervision
Study Program at TPI.
Gavriel Moses has, for
many years, taught Italian
Cultural Studies, Film Studies,
and the Theory and Practice of
Filmmaking at the University of
California, Berkeley. His
research and writing pays
particular attention to the
interaction of different art
forms, literature and film in
particular. About the latter is
his book The Nickel Was for the
Movies (University of California
Press, 1995).
Sarah Treem is a
current fellow at the Lark
Playwrights' Workshop and has
been commissioned by South Coast
Repertory and Playwrights
Horizons. Her full-length plays
include Mirror, Mirror; A
Feminine Ending; Human Voices;
and Vienna's Amazing. She is a
writer/producer for the
acclaimed HBO series, In
Treatment; as well as the
upcoming Mark Wahlberg/Stephen
Levinson produced HBO series How
to Make it in America. She is
currently adapting Tom Wolfe's
novel I Am Charlotte Simmons as
an hour-long series with Bill
Haber and Tina Brown for HBO.
Sarah graduated from Yale
University and the Yale School
of Drama.
Sam Kimbles, PhD, is
an analyst member of the C.G.
Jung Institute of San Francisco
and currently its President. He
is the co-editor of The Cultural
Complex: Contemporary Jungian
Perspectives on Psyche and
Society. He has a private
practice in Santa Rosa and San
Francisco.
Saturday June 26, 2010 9:00 am -
4:00 pm
Nestrick Room Dwinelle
Hall 142 University of
California Berkeley, CA 94720
$125—Full Day
CE Credit: $15
CE Hours: 6
Approved for: MD, PhD, MFT, LCSW,
and RN
$75 –Morning Only
CE Credit: $15
CE Hours: 3.5
Approved for: MD, PhD, MFT, LCSW,
and RN
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For
Licensed Therapists Only
Listening Between the Lines:
Applying the Skills of Literary
Analysis to Therapeutic
Discourse
Saturday March 20, April 3 &
10, 2010 10:30 am – 12:30
pm
Psychotherapy
and analysis require us to go
beyond the content of an
interchange, looking beneath the
surface at the word choices,
images, and tonal nuances a
patient uses to tell a story or
frame an emotional state. The
discipline of close reading of
literary texts–poems and short
stories–can help us hone these
skills and hear patients in a
deeper, more productive way.
Like literary critics, scholars,
and passionate readers, we gain
insight by listening not only to
what is being said but also to
how a thing is said--expansively
or tersely, vividly or dully,
imaginatively or concretely.
What images and figures of
speech are used, and what do
they tell us? A patient talks
about anger while laughing. A
fiction writer shows the gap
between a character's delusions
about herself and the reader's
perception of her. By learning
to hear and feel rhythm,
attitude, tone, alliteration,
consonance, dissonance, pauses,
breaks, and conflicts between
the 'what' and the 'how' of a
patient's speech, we can better
discover patterns of meaning and
feeling.
We will consider
two masterful short stories and
one or two poems analyzing how
their language reveals nuances
of deeper meaning. And we will
apply this kind of analysis to a
clinical case study, exploring
ways to mine for insight from
the "everyday poetry" of patient
discourse. The course will
consist of three sessions of two
hours each.
Ellen Y.
Siegelman, PhD, is an
analyst member of the C.G. Jung
Institute of San Francisco and
has been on its teaching and
training faculty. She has
written many professional
articles and reviews and two
books, Personal Risk, (Harper)
and Metaphor and Meaning in
Psychotherapy (Guilford Press).
Her interest in fiction and
poetry led to her Master's
Degree in Literature before she
earned her PhD in
Psychology.
Saturday March 20, April 3 & 10,
2010
10:30 am – 12:30 pm
$150
CE Credit: $15
CE Hours: 6
Approved for MD, PhD, MFT, LCSW,
RN
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